For the Father indeed begets, and begotten He is not; and from someone else He is not, as from Him others are; the Son truly is begotten, and nothing co-eternal does He beget ; and the Holy Spirit from the Father proceeds, and nothing co-eternal proceeds from or is begotten by Him. Some of the very ancient to these properties have also added, that just as the Spirit together with the Father does not eternally beget the Son, neither does the Spirit proceed from the Son as from the Father. To tell you the truth, that indeed the Spirit does not eternally beget the Son, this I confess ( for neither do we speak of two Fathers ); but whether He truly proceeds from the Son in the same manner as from the Father, this I haven't yet perfectly figured it out.
Rusticus, Disputation Against the Acephali, page 36 (1237).
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