
Silent Prayers Met With Divine Silence
Psalm 45:10
Be still, and know that I am God.
After His brutal mistreatment at the hands of earthlings, Christ
finally ascends to Heaven, never to be seen or heard from again..


Proverbs 14:12
There is a way which seems right unto a man,
but the end thereof are the ways of death.
Matthew 16:19 and whatsoever thou shalt bind on earth, shall be bound in heaven;
And I will give unto thee the keys to the kingdom of heaven:
and whatsoever thou shalt loose on earth, shall be loosen in heaven.
Were the radiance of a thousand suns to burst at once into
the sky, that would be like the splendour of the Mighty One...
Mark 15
6 Now, at that (Passover) feast, (the Roman governor of Judea) released unto (the Jews) one prisoner, whomsoever they desired. 7 And there was one named Barabbas, which lay bound with them that had made insurrection with him, who had committed murder in the insurrection.
9 Pilate answered them, saying: Will ye that I release unto you the King of the Jews ? 10 For he knew that the chief priests had delivered (Christ) for envy. 11 But the chief priests moved the people, that he should rather release Barabbas unto them. 15 And so Pilate, willing to content the people, released Barabbas unto them, and delivered Jesus, when he had scourged him, to be crucified.

Psalm 115:6
Precious in the sight of the Lord, is the death of his saints.

They haven’t figured [out] that the women are smarter right now than the men,
so, you know, it’s gonna take them about another 150 years...

Sirach 34
1 The hopes of a man void of understanding are vain and false: and dreams lift up fools.
2 Whoso regards dreams is like him that catches at a shadow, and follows after the wind.3 The vision of dreams is but a reflection:
the likeness of a face beholding itself.
4 Of an unclean thing, what can be cleansed ?
and from that which is false, what truth can come ?
5 Divinations, and soothsayings, and dreams are vain:
and the heart fancies, as a woman's heart in travail.
6 Set not thy heart upon them, for dreams have deceived
7 many, and they that put their trust in them have failed.
8 The law shall be found perfect without lies:
and wisdom is perfection to a faithful mouth.
_(cropped).jpg)
John 12:31
Now is the judgment of this world:
Now shall the prince of this world be cast out.
John 167 If I go not away, the Comforter will not come unto you;
8 And when he is come, he will reprove the world of sin,
and of righteousness, and of judgment:
9 Of sin, because they believe not on me;
10 Of righteousness, because I go to my Father;
11 Of judgment, because the prince of this world is judged.
The icon of the dying star
Slowly climbs up heaven’s vault:
`T’was there before laid eyes upon;
Though we now see it, it’s long gone...
Saint Basil the Great, whose feast is celebrated on New Year's Day, once prayed before an icon of the Most Holy Theotokos, upon which Saint Mercurius was depicted as a soldier holding a spear.
He asked God not to permit the emperor Julian the Apostate to return from his war against the Persians and resume his oppression of Christians. The image of the holy Great Martyr Mercurius, depicted on the icon beside the image of the Most Holy Theotokos, became invisible. It reappeared later with a bloodied spear.
At this very moment Julian the Apostate, on his Persian campaign, was wounded by the spear of an unknown soldier, who immediately disappeared. The mortally wounded Julian, as he lay dying, cried out, “Thou hast conquered, O Galilean !”
Revelation
16:6 They have shed the blood of saints and prophets, and thou hast given them blood to drink; for they are worthy.
17:6 I saw the woman drunken with the blood of the saints, and with the blood of the martyrs of Jesus.
18:24 In her was found the blood of prophets, and of saints, and of all that were slain upon the earth.
Arise, O Lord, and judge thine own cause ! Incline thine ears to our prayers !
For foxes have arisen, seeking to destroy the vineyard, whose winepress thou alone hast trod.
The wild boar from the forest seeketh to destroy it, and every wild beast feedeth upon it.
Psalm 151
1 I was small among my brethren, and youngest in my father's house. 5 My brothers were great and handsome; but the Lord was not pleased with them. 6 I went forth to meet the Philistine; and he cursed me by his idols. 7 But I drew his own sword, and beheaded him, and removed reproach from the children of Israel.Troparion of the Holy Cross
Lord, save Your people and bless Your inheritance, granting our rulers to prevail over adversaries, and protecting Your commonwealth by Your cross.
The throne of Kiev held a dominant position in Ancient Rus. This had been the custom since the late ninth century. The Tale of Bygone Years captured for posterity the words of Oleg the Prophet about Kiev: May it be the mother of all Russian cities.
Exodus 20:12 Honour thy father and thy mother, that thy days may be long upon the land which the Lord thy God giveth thee.
Deuteronomy 5:16 Honour thy father and thy mother, as the Lord thy God hath commanded thee; that thy days may be prolonged, and that it may go well with thee, in the land which the Lord thy God giveth thee.
Deuteronomy 21:18 If a man have a stubborn and rebellious son, which will not obey the voice of his father, or the voice of his mother, and that, when they have chastened him, will not hearken unto them; 19 Then shall his father and his mother lay hold on him, and bring him out unto the elders of his city, and unto the gate of his place; 21 And all the men of his city shall stone him with stones, that he die; so shalt thou put evil away from among you.
Matthew 15:4 For God commanded, saying: Honour thy father and mother; and: He that curseth father or mother, let him die the death.
Mark 7:10 For Moses said: Honour thy father and thy mother; and: Whoso curseth father or mother, let him die the death.
The sky hung high and blue; the child was staring at it, mouth open, hand above his forehead. The bright, cool morning breeze enveloped his sunburned cheeks, and dusty feet. Somewhere far away, at the edge of the plain, muffled, faded bangs were heard at times. There was no single cloud upon the clear sky, nor any smell of rain being brought on by the wind. The child stopped on the footpath near the road, openmouthed, beholding the unencompassed blue sky. He kept dragging his feet through the dew-soaked grass, to wet them. He whistled, constantly gazing at the azure sky. His father's jacket, which he had on, reached below his knees, his hands barely visible.
The child was short in stature, blue-eyed, no older than, say, seven or eight. He was returning home, from his grandmother's neighboring village, carrying, in a twig basket he could barely hold in his hands, a fat, white goose, he named Lyla on the way. He covered her in wide burdock leaves, least someone might see her. The child was whistling, to embolden himself, even though he was not particularly shy, and there was no one nearby. He was whistling out of habit, so the goose might seem less heavy.
As he passed the middle of the road separating the two villages, he laid his basket upon the grass, and took off his garment, breathing in the warm summer breeze. The goose was honking, softly flapping her wings, and making him giggle. He admired the red cloth he tied around her neck, to ward off the evil eye. After tying her wings to a hemp rope, he let her walk freely on the path before him. She treaded slowly, pecking grass, turning, from time to time, towards the boy, with her small, round eyes. She tried flying off, a few times, but the rope kept her in place.
On the road, far ahead, the child saw a dust cloud coming his way. The dusty truck drove straight past him. He found a dried up rod, and picked it up. The goose was neither answering him, nor turning around to look at him anymore. Instead, she kept on walking idly by. The knot of the red cloth around her neck reached up to her nape, looking like a bow. The sky was clear. The child was whistling, holding the basket and the rope in one hand, and the rod in the other. He wore his father's coat upon his shoulders, like a grownup. He was biding his time.
At the turn of the road, as he was about to cross the river, he saw a car, crossways before the bridge. He stopped in front of the car, to say hello. Would you let me across the bridge ?, he asked, looking at the two young, blond men, leaning on the car wheels. The two laughed, and, one of them, handing him a piece of chocolate, asked him his name. Emil, answered the boy, and her name is Lyla. — And whereto are you going, Emil, with Lyla ? — Home, if you'd let me cross the bridge. — We'll let you, but first, tell us more about Lyla.
The child started telling them anything that crossed his mind. The men were besides themselves with laughter, and Emil was glad he'll get to go home with the goose. At some point, a man came up from underneath the bridge, all smutty, and covered in mud. You can cross now, but quickly, very quickly, said the young blonde, handing him another piece of chocolate. Emil thanked him, and went on to cross the bridge. The three got into the car, setting off towards the village the child came from.
Upon reaching the middle of the bridge, Emil stopped, and, whilst still eating his chocolate, looked behind him, seeing the car now far gone. He wanted to say something, but felt Lyla flying out of his hands, and a deafening blow hitting him hard over the ears, as if the bridge itself was being lifted up, towards the sky, and torn apart. Lylaaa ! His thoughts dissipated into thin air. Far away, within another dust cloud, the car raced. Upon the field, and upon the river, like unto a faded echo, the silence of an August morning eventually fell. The sky was clear, like the child's eyes.
1 Kings 21:17 And the word of the Lord came to Elijah the Tishbite, saying: 18 Arise, go down to meet Ahab king of Israel, which is in Samaria. 19 And thou shalt speak unto him, saying:Thus saith the Lord: Hast thou killed, and also taken possession ? In the place where dogs licked the blood of Naboth shall dogs lick thy blood, even thine. 20 Because thou hast sold thyself to work evil in the sight of the Lord, 21 I will bring evil upon thee, and will take away thy posterity, and will cut off from Ahab him that pisseth against the wall, and him that is shut up and left in Israel, 22 And will make thine house like the house of Jeroboam the son of Nebat, and like the house of Baasha the son of Ahijah, for the provocation wherewith thou hast provoked me to anger, and made Israel to sin.23 And of Jezebel also spake the Lord, saying:The dogs shall eat Jezebel by the wall of Jezreel. 24 Him that dieth of Ahab in the city the dogs shall eat; and him that dieth in the field shall the fowls of the air eat.25 But there was none like unto Ahab, which did sell himself to work wickedness in the sight of the Lord, whom Jezebel his wife stirred up.
27 And it came to pass, when Ahab heard those words, that he rent his clothes, and put sackcloth upon his flesh, and fasted, and lay in sackcloth, and went softly. 28 And the word of the Lord came to Elijah the Tishbite, saying:29 Seest thou how Ahab humbleth himself before me? because he humbleth himself before me, I will not bring the evil in his days: but in his son's days will I bring the evil upon his house.
Were the [Slavs] to succeed, in dragging the nations once again, into yet another world war, then its result will not spell the triumph of [Slavism], but rather the destruction of the [Slavic] race in Europe.
The Apostolic Canons
28. We command that a bishop, or presbyter, or deacon who strikes the faithful that offend, or the unbelievers who do wickedly, and thinks to terrify them by such means, be deprived, for our Lord has nowhere taught us such things. On the contrary, “when Himself was stricken, He did not strike again; when He was reviled, He reviled not again; when He suffered, He threatened not.”
Acts 2:1 And when the day of Pentecost was fully come, they were all with one accord in one place. 2 And suddenly there came a sound from heaven as of a rushing mighty wind, and it filled all the house where they were sitting. 3 And there appeared unto them cloven tongues like as of fire, and it sat upon each of them. 4 And they were all filled with the Holy Ghost, and began to speak with other tongues, as the Spirit gave them utterance.Genesis 19:24
Then it rained upon Sodom and Gomorrah brimstone and fire from the Lord out of heaven.
John 12:24 Verily, verily, I say unto you: Except a corn of wheat fall into the ground and die, it abideth alone; but if it die, it bringeth forth much fruit. 25 He that loveth his life shall lose it; and he that hateth his life in this world shall keep it unto life eternal.
1 Corinthians 15:35 But some man will say: How are the dead raised up ? And with what body do they come ? 36 Thou fool ! That which thou sowest is not quickened, except it die; 37 And that which thou sowest, thou sowest not that body that shall be, but mere seeds, perchance of wheat, or of some other grain.
John 20:25 Except I shall see in his hands the print of the nails, and put my finger into the print of the nails, and thrust my hand into his side, I will not believe.
It was the first week of Lent...
Hearing that the Tsar was coming to visit him, Nicholas found a piece of raw meat and, when the Tsar entered his cell, Nicholas bowed down, and offered the meat to the Tsar: Eat, little Ivan, eat !
The terrible Tsar answered him furiously: I am a Christian, and do not eat any meat during Lent !
To which the man of God promptly retorted: You do that, and much worse !
You feed on men's flesh and blood,
forgetting not only the Fast, but God as well !
This lecture entered deeply into the heart of Tsar Ivan, and he immediately left Pskov in shame, having intended to wreak great slaughter there.
2 Esdras 15:58
They that be in the mountains shall die of hunger, and eat their own flesh, and drink their own blood, for very hunger of bread, and thirst of water.Joseph Flavius, The Jewish War, 6:3:4
There was a certain woman that dwelt beyond Jordan; her name was Mary. She was eminent for her family, and her wealth; and had fled away to Jerusalem with the rest of the multitude, and was with them besieged therein at this time. The other effects of this woman had been already seized upon. What she had treasured up besides, as also what food she had contrived to save, had been also carried off by the rapacious guards, who came every day running into her house for that purpose. This put the poor woman into a very great passion. But none of them, out of commiseration of her case, would take away her life. And if she found any food she perceived her labours were for others, and not for herself; and it was now become impossible for her any way to find any more food, while the famine pierced through her very bowels, and marrow. When also her passion was fired to a degree beyond the famine itself. She then attempted a most unnatural thing; and snatching up her son, which was a child sucking at her breast, she said:“O thou miserable infant! for whom shall I preserve thee, in this war, this famine, and this sedition? As to the war with the Romans, if they preserve our lives, we must be slaves. This famine also will destroy us, even before that slavery comes upon us. Come on. Be thou my food, and a by-word to the world. Which is all that is now wanting to complete the calamities of us Jews.”As soon as she had said this, she slew her son; and then roasted him; and eat the one half of him; and kept the other half by her concealed. Upon this the seditious came in presently; and smelling the horrid scent of this food, they threatened her, that they would cut her throat immediately, if she did not shew them what food she had gotten ready. She replied, that “She had saved a very fine portion of it for them;” and withal uncovered what was left of her son. Hereupon they were seized with an horror, and amazement of mind, and stood astonished at the sight, when she said to them:“This is mine own son; and what hath been done was mine own doing. Come, eat of this food, for I have eaten of it myself. Do not you pretend to be either more tender than a woman, or more compassionate than a mother. But if you be so scrupulous and do abominate this my sacrifice; as I have eaten the one half, let the rest be reserved for me also.”After which those men went out trembling, being never so much affrighted at any thing as they were at this; and with some difficulty they left the rest of that meat to the mother. Upon which the whole city was full of this horrid action immediately; and while every body laid this miserable case before their own eyes, they trembled, as if this unheard-of action had been done by themselves. So those that were thus distressed by the famine, were very desirous to die; and those already dead were esteemed happy, because they had not lived long enough either to hear, or to see such miseries. This sad instance was quickly told to the Romans, some of whom could not believe it, and others pitied the distress which the Jews were under.

John 1:45 Philip findeth Nathanael, and saith unto him: We have found him, of whom Moses in the law, and the prophets, did write, Jesus of Nazareth, the son of Joseph. 46 And Nathanael said unto him: Can there any good thing come out of Nazareth ? Philip saith unto him: Come and see.
The incursion of the troops of the five socialist countries into Czechoslovakia constitutes a great error – a grave danger – for [preserving] peace in Europe, and for the fate of socialism throughout the world.
It is inconceivable, in today's world, when people are rising up in battle, to defend their national independence, [fighting] for equal rights, for a socialist state, for socialist states, to infringe upon the freedom and independence of another state.
There is no justification, nor can any reason prove acceptable, in admitting, even for a single moment, the mere idea of a military intervention, in the affairs of a rightful socialist state.[...]
Choosing the [right] way of constructing socialism, is [ultimately] a question facing every party, every state, every nation:
No one can erect themselves as advisor, or as guide, of the way in which socialism is [meant] to be constructed.
[Rather], it is each nation's [own] concern, and we consider that [...] the immixture in the affairs of other states, and of other parties, has to cease, once and for all.[...]
We are determined to act, with all [our] might, and with all our responsibility, so that we may contribute to determining the [best] way for quickly solving this situation, created by the incursion of foreign troops into Czechoslovakia, so that Czechoslovakians might [finally] be able to conduct their business in peace.
We are firmly determined to act, so that, together with other socialist countries, with other communist and workers' parties, we may [eventually] contribute to eliminating divergences, [thereby] strengthening the unity of socialist countries, and of communist parties, because we are convinced that, only in this manner, do we serve people's interests, as well as the interests of socialism throughout the whole world.
Genesis 19:24 Then the Lord rained upon Sodom and upon Gomorrah brimstone and fire from the Lord out of heaven; 25 And he overthrew those cities, and all the plain, and all the inhabitants of the cities, and that which grew upon the ground. 27 And Abraham gat up early in the morning to the place where he stood before the Lord: 28 And he looked toward Sodom and Gomorrah, and toward all the land of the plain, and beheld, and, lo, the smoke of the country went up as the smoke of a furnace.
Lamentations 4:6 For the punishment of the iniquity of the daughter of my people is greater than the punishment of the sin of Sodom, that was overthrown as in a moment, and no hands stayed on her.
Ezekiel 16:1 Again the word of the Lord came unto me, saying: 2 Son of man, cause Jerusalem to know her abominations, 48 As I live, saith the Lord God, Sodom thy sister hath not done, she nor her daughters, as thou hast done, thou and thy daughters. 49 Behold, this was the iniquity of thy sister Sodom, pride, fulness of bread, and abundance of idleness was in her and in her daughters, neither did she strengthen the hand of the poor and needy. 58 Thou hast borne thy lewdness and thine abominations, saith the Lord.
Amos 4:11 I have overthrown some of you, as God overthrew Sodom and Gomorrah, and ye were as a firebrand plucked out of the burning: yet have ye not returned unto me, saith the Lord. 12 Therefore thus will I do unto thee, O Israel: and because I will do this unto thee, prepare to meet thy God, O Israel.
Revelation 11:8 And their dead bodies shall lie in the street of the great city, which spiritually is called Sodom and Egypt, where also our Lord was crucified.



Throughout your entire life, people will die in front of you – some, physically; others, morally – and, with every single loss, a part of you also fades away, until, at the very end, after having already buried them all in some deep, dark corner of your traumatized psyche, and with the last glimmer of light that was still left within you being finally extinguished, you yourself will also, at long last, ultimately perish...
Luke 23:27 And there followed him a great company of people, and of women, which also bewailed and lamented him. 28 But Jesus turning unto them said: Daughters of Jerusalem, weep not for me, but weep for yourselves, and for your children !
Actually, I'm looking forward to being 50...
Proverbs 14:12 There is a way which seemeth right unto a man, but the end thereof are the ways of death.
Luke 10:30 A certain man went down from Jerusalem to Jericho, and fell among thieves, which stripped him of his raiment, and wounded him, and departed, leaving him half dead...
Ephesians 5:15 See then that ye walk circumspectly, not as fools, but as wise, 16 Redeeming the time, because the days are evil.
1 Corinthians 7:1 It is good for a man not to touch a woman. 5 Defraud ye not one the other, except it be with consent for a time, that ye may give yourselves to fasting and prayer; and come together again, that Satan tempt you not for your incontinency. 7 For I would that all men were even as I myself. But every man hath his proper gift of God, one after this manner, and another after that.
Ephesians 6:11 Put on the whole armour of God, that ye may be able to stand against the wiles of the devil. 12 For we wrestle not against flesh and blood, but against principalities, against powers, against the rulers of the darkness of this world, against spiritual wickedness in high places. 13 Wherefore take unto you the whole armour of God, that ye may be able to withstand in the evil day, and having done all, to stand. 14 Stand therefore, having your loins girt about with truth, and having on the breastplate of righteousness; 15 And your feet shod with the preparation of the gospel of peace; 16 Above all, taking the shield of faith, wherewith ye shall be able to quench all the fiery darts of the wicked. 17 And take the helmet of salvation, and the sword of the Spirit, which is the word of God.
1 Samuel 15:10 Then came the word of the Lord unto Samuel, saying: 11 It repenteth me that I have set up Saul to be king: for he is turned back from following me, and hath not performed my commandments. And it grieved Samuel; and he cried unto the Lord all night. 16:1 And the Lord said unto Samuel: How long wilt thou mourn for Saul, seeing I have rejected him from reigning over Israel ?
Matthew 8:19 And a certain scribe came, and said unto him: Master, I will follow thee whithersoever thou goest. 21 And another of his disciples said unto him: Lord, suffer me first to go and bury my father. 22 But Jesus said unto him: Follow me; and let the dead bury their dead.
Luke 9:57 And it came to pass, that, as they went in the way, a certain man said unto him: Lord, I will follow thee whithersoever thou goest. 59 And he said unto another: Follow me. But he said: Lord, suffer me first to go and bury my father. 60 Jesus said unto him: Let the dead bury their dead: but go thou and preach the kingdom of God. 61 And another also said: Lord, I will follow thee; but let me first go bid them farewell, which are at home at my house. 62 And Jesus said unto him: No man, having put his hand to the plough, and looking back, is fit for the kingdom of God.
It was only in my fourteenth to fifteenth year of life that I first began to stumble more often upon the word Jew, partly in the context of political discourse. I felt towards it [anti-Jewish polemic] a mild distaste, being unable to forefend myself from sensing an unpleasant feeling, which always crept up on me, whenever denominational unpleasantries were carried out in my presence.
I perceived the only noteworthy difference to lie in their strange confession of faith. For them to have been persecuted solely on account of this, as I then believed, sometimes made my [abovementioned] distaste of [witnessing] unkind remarks directed at them turn into outright repulsion.
I do not wish to suggest that the way and manner in which I would [eventually] become acquainted with it [the Jewish question] felt particularly pleasant to me [at the time]. In Jews I still saw only the confession, and, therefore, in the name of humanitarian tolerance, I considered the cessation of religious infighting to justly apply in this case as well. So I deemed the tone, especially the one displayed by the anti-Semitic Vienna press, as unworthy of the [rich] cultural tradition of a great nation. I felt oppressed by the remembrance of certain medieval events, which I did not gladly wish to see repeated. As the aforementioned newspapers were not generally well-regarded (whence this [impression] came from, I myself was not exactly aware of at the time), I viewed them more as (by)products of livid envy, rather than results of a systematic, though misguided, perspective.
The infinitely more noble form (as I saw it), in which the truly great press addressed all these attacks, or, what to me seemed even more graceful, not even mentioned them, but was simply dead-silent about, only served to strengthen my opinion.
I eagerly devoured the so-called world press (New Free Press, Vienna Daily Paper, and so on), and was stunned both by the [wide] range [of subjects] it provided its readers with, as well as by the objectivity of its detailed presentation. I appreciated its appropriate tone.

For smoke is our nostrils' breath, and thought a sparkle kindled by our beating hearts; which, when extinguished, our body shall turn into ashes, and our soul shall fade away as thinnest air...
Matthew 27:50 ¶Jesus, when he had cried again with a loud voice, yielded up the ghost. 51 And, behold, the veil of the temple was rent in twain from the top to the bottom; and the earth did quake, and the rocks rent; 52 And the graves were opened; and many bodies of the saints which slept arose, 53 And came out of the graves after his resurrection, and went into the holy city, and appeared unto many. 54 Now when the centurion, and they that were with him, watching Jesus, saw the earthquake, and those things that were done, they feared greatly, saying: Truly this was the Son of God. 55 And many women were there beholding afar off, which followed Jesus from Galilee, ministering unto him: 56 Among which was Mary Magdalene, and Mary the mother of James and Joses, and the mother of Zebedee's children. 28:1 ¶In the end of the sabbath, as it began to dawn toward the first day of the week, came Mary Magdalene and the other Mary to see the sepulchre. 2 And, behold, there was a great earthquake: for the angel of the Lord descended from heaven, and came and rolled back the stone from the door, and sat upon it.
Exodus 12:12 For I will pass through the land of Egypt this night, and will smite all the firstborn in the land of Egypt, both man and beast; and against all the gods of Egypt I will execute judgment: I am the LORD. 13 And the blood shall be to you for a token upon the houses where ye are: and when I see the blood, I will pass over you, and the plague shall not be upon you to destroy you, when I smite the land of Egypt. 23 For the LORD will pass through to smite the Egyptians; and when he seeth the blood upon the lintel, and on the two side posts, the LORD will pass over the door, and will not suffer the destroyer to come in unto your houses to smite you. 27 That ye shall say: It is the sacrifice of the LORD'S passover, who passed over the houses of the children of Israel in Egypt, when he smote the Egyptians, and delivered our houses. And the people bowed the head and worshipped. 29 ¶And it came to pass, that at midnight the LORD smote all the firstborn in the land of Egypt, from the firstborn of Pharaoh that sat on his throne unto the firstborn of the captive that was in the dungeon; and all the firstborn of cattle. 30 And Pharaoh rose up in the night, he, and all his servants, and all the Egyptians; and there was a great cry in Egypt; for there was not a house where there was not one dead. 33 And the Egyptians were urgent upon the people, that they might send them out of the land in haste; for they said: We be all dead men.

...as if St. Peter celebrated the Liturgy of St. John Chrysostom and saw the Uncreated Light while chanting the Jesus Prayer. You don’t even have to go back that far in the timeline to conclude that this is nonsense.
Romans 13:11
¶And that, knowing the time, that now it is high time to awake out of sleep:
for now is our salvation nearer than when we believed.
Luke 15:11 ¶And he said: A certain man had two sons: 12 And the younger of them said to his father: Father, give me the portion of goods that falleth to me. And he divided unto them his living. 13 And not many days after the younger son gathered all together, and took his journey into a far country, and there wasted his substance with riotous living. 14 And when he had spent all, there arose a mighty famine in that land; and he began to be in want. 15 And he went and joined himself to a citizen of that country; and he sent him into his fields to feed swine. 16 And he would fain have filled his belly with the husks that the swine did eat: and no man gave unto him.

Luke 18:10 Two men went up into the temple to pray; the one a Pharisee, and the other a publican. 11 The Pharisee stood and prayed thus with himself: God, I thank thee, that I am not as other men are, extortioners, unjust, adulterers, or even as this publican. 12 I fast twice in the week, I give tithes of all that I possess. 13 And the publican, standing afar off, would not lift up so much as his eyes unto heaven, but smote upon his breast, saying: God be merciful to me a sinner. 14 I tell you, this man went down to his house justified rather than the other: for every one that exalteth himself shall be abased; and he that humbleth himself shall be exalted.
Psalm 77:16
The waters saw thee, O God, the waters saw thee;
they were afraid: the depths also were troubled.
Psalm 114:3
The sea saw it, and fled: Jordan was driven back.

1 Corinthians 13:8 ¶Love never faileth: but whether there be prophecies, they shall fail; whether there be tongues, they shall cease; whether there be knowledge, it shall vanish away. 13 And now abideth faith, hope, and love: these three; but the greatest of these is love.
John 1:35 Again, the next day after, John stood, and two of his disciples; 36 And looking upon Jesus as he walked, he saith: Behold the Lamb of God ! 37 ¶And the two disciples heard him speak, and they followed Jesus. 40 One of the two which heard John speak, and followed him, was Andrew, Simon Peter's brother. 41 He first findeth his own brother Simon, and saith unto him: We have found the Messias, which is, being interpreted, the Christ. 42 And he brought him to Jesus.