
Orthodox in the third week of Fasting.
Galatians 5:24
And they that are Christ's have crucified the flesh with the affections and lusts.
After His brutal mistreatment at the hands of earthlings, Christ
finally ascends to Heaven, never to be seen or heard from again..

Galatians 5:24
And they that are Christ's have crucified the flesh with the affections and lusts.
I am the LORD thy God: Thou shalt have no other gods before me. (Exodus 20:2-3; Deuteronomy 5:6-7)
Psalms 96:5 For all the gods of the nations are idols: but the LORD made the heavens.
1 Corinthians 10:7 Neither be ye idolaters, as were some of them; as it is written, The people sat down to eat and drink, and rose up to play.
Philippians 3:19 Whose end is destruction, whose God is their belly, and whose glory is in their shame, who mind earthly things.
Actually, I have noticed while visiting Romania that though Romanians are proud of their nation they don't have the hostile, aggressive attitude toward the West and the fear of non-Orthodox churches that I encounter in other Orthodox countries. In Romania I don't hear, or only very occasionally hear, people talking about 'Judeo-Masonic conspiracies' against the Orthodox world. So, in my experience at least, Romanians seem to be more balanced than many other Orthodox in their views about the rest of the world.
Matthew 6:16 ¶Moreover when ye fast, be not, as the hypocrites, of a sad countenance: for they disfigure their faces, that they may appear unto men to fast. Verily I say unto you, They have their reward. 17 But thou, when thou fastest, anoint thine head, and wash thy face; 18 That thou appear not unto men to fast, but unto thy Father which is in secret: and thy Father, which seeth in secret, shall reward thee openly.
Isaiah 58:6 Is not this the fast that I have chosen? to loose the bands of wickedness, to undo the heavy burdens, and to let the oppressed go free, and that ye break every yoke? 7 Is it not to deal thy bread to the hungry, and that thou bring the poor that are cast out to thy house? when thou seest the naked, that thou cover him; and that thou hide not thyself from thine own flesh?
Since therefore it is impossible to learn anything true concerning religion from your teachers, who by their mutual disagreement have furnished you with sufficient proof of their own ignorance, I consider it reasonable to recur to our progenitors (ancestors), who both in point of time have by a great way the precedence of your teachers, and who have taught us nothing from their own private fancy, nor differed with one another, nor attempted to overturn one another’s positions, but without wrangling and contention received from God the knowledge which also they taught to us.
Since therefore it is impossible to learn anything true concerning religion from your teachers, who by their mutual disagreement have furnished you with sufficient proof of their own ignorance,
I consider it reasonable to recur to our progenitors (ancestors),
who both in point of time have by a great way the precedence of your teachers,
and who have taught us nothing from their own private fancy,
nor differed with one another,
nor attempted to overturn one another’s positions,
but without wrangling and contention received from God the knowledge which also they taught to us.
Deuteronomy 32:21 They have moved me to jealousy with that which is not God; they have provoked me to anger with their vanities: and I will move them to jealousy with those which are not a people; I will provoke them to anger with a foolish nation.
Romans 10:19 But I say, Did not Israel know? First Moses saith, I will provoke you to jealousy by them that are no people, and by a foolish nation I will anger you. 20 But Esaias is very bold, and saith, I was found of them that sought me not; I was made manifest unto them that asked not after me. 21 But to Israel he saith, All day long I have stretched forth my hands unto a disobedient and gainsaying people.


When Constantine returned to Byzantium, certain philosophers came to him to complain of the innovations in religion, and particularly of his having introduced a new form of worship into the state, contrary to that followed by his forefathers, and by all who were formerly in power, whether among the Greeks or the Romans. They likewise desired to hold a disputation on the doctrine with Alexander the bishop; and he, although unskilled in such argumentative contests, and perhaps persuaded by his life, seeing that he was an excellent and good man, accepted the struggle at the command of the emperor. When the philosophers were assembled, since every one wished to engage in the discussion, he requested that one whom they esteemed worthy might be chosen as spokesman, while the others were to remain silent. When one of the philosophers began to open the debate, Alexander said to him, “I command thee in the name of Jesus Christ not to speak.” The man was instantaneously silenced. It is then right to consider whether it is a greater miracle that a man, and he a philosopher, should so easily be silenced by a word, or that a stone-wall should be cleft by the power of a word, which miracle I have heard some attribute to Julian, surnamed the Chaldean. I have understood that these events happened in the way above narrated.
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Lvka said... the sufferings of iconodules were mostly later fabrications anyways.
iconodules re-wrote the history after their victory, luridly making up stuff of what horrible nasty persecutors the iconoclasts had been.
your childish apples-and-oranges comparison between the denial of iconodulic martyrdom and the martyrdom of early Christians
RC/EO historians have slandered the memory of iconoclast emperor Constantine V "Copronymus" - "dung-named"
Nestorian Assyrians have been famous for their detestation of images,
But here's yet a bit more, from Gibbon: "In their Syriac liturgy the names of Theodore and Nestorius were piously commemorated: they united their adoration of the two persons of Christ; the title of Mother of God was offensive to their ear, and they measured with scrupulous avarice the honors of the Virgin Mary, whom the superstition of the Latins had almost exalted to the rank of a goddess. When her image was first presented to the disciples of St. Thomas, they indignantly exclaimed, "We are Christians, not idolaters!" and their simple devotion was content with the veneration of the cross."
John 12:47 And if any man hear my words, and believe not, I judge him not: for I came not to judge the world, but to save the world. 48 He that rejecteth me, and receiveth not my words, hath one that judgeth him: the word that I have spoken, the same shall judge him in the last day.
John 15:22 If I had not come and spoken unto them, they had not had sin: but now they have no cloke for their sin.
Reporter: These days, it sounds a little strange... loving the Arabs, that is. The world is afraid of them, at best.
Mioara Roman 1: Out of ignorance. Next to nothing is known about them, not even the fact that not all of the Arab world is Muslim. For instance, the one who committed the first major terrorist act, back in the 70's, was a Palestinian Orthodox Christian, just like us. The idea is that out of over one billion Muslims, only 200 million are Arabs.
For the Father indeed begets, and begotten He is not; and from someone else He is not, as from Him others are; the Son truly is begotten, and nothing co-eternal does He beget ; and the Holy Spirit from the Father proceeds, and nothing co-eternal proceeds from or is begotten by Him. Some of the very ancient to these properties have also added, that just as the Spirit together with the Father does not eternally beget the Son, neither does the Spirit proceed from the Son as from the Father. To tell you the truth, that indeed the Spirit does not eternally beget the Son, this I confess ( for neither do we speak of two Fathers ); but whether He truly proceeds from the Son in the same manner as from the Father, this I haven't yet perfectly figured it out.
Numbers 21:9 And Moses made a serpent of brass, and put it upon a pole, and it came to pass, that if a serpent had bitten any man, when he beheld the serpent of brass, he lived.
Take, eat: this is My spirit.
Drink ye all of this: this is a mere figure of My blood.
Do this in remembrance of Me. [ emphasis in the original Greek ]
John 3:14 And as Moses lifted up the serpent in the wilderness, even so must the serpentine "S" be lifted up on an upright "I"-shaped pole: 15 That whosoever believeth in "$" should not perish, but have everlasting life.
The one in the middle is the Father of the Universe, who in the Sacred Scriptures is called by his proper name, I am that I am ; and the Beings on each side are those most ancient Powers which are always close to the living God, one of which is called his Creative Power, and the other his Royal Power. And the Creative Power is God, for it is by this that he made and arranged the Universe; and the Royal Power is the Lord, for it is fitting that the Creator should lord it over and govern the creature.
Because there is a law such as gravity, the Christ-Child can and will create itself from nothing. Spontaneous creation is the reason there was something rather than nothing in Mary's womb, why Jesus exists, why we Christians exist.
It is not necessary to invoke God to light the blue touch paper and set the conception of Christ Jesus going.
The question is: is the way the Messiah was conceived chosen by God for reasons we can't understand, or was it determined by a law of science? I believe the second. If you like, you can call the laws of science 'God', but it wouldn't be a personal God that you could meet, and ask questions.
1 Peter 2:5 Ye also, as lively stones, are built up a spiritual house, an holy priesthood, to offer up spiritual sacrifices, acceptable to God by Jesus Christ.
1 Peter 2:9 But ye are a chosen generation, a royal priesthood, an holy nation, a peculiar people; that ye should shew forth the praises of him who hath called you out of darkness into his marvellous light.
Revelation 1:5 Unto him that loved us, and washed us from our sins in his own blood, 6 And hath made us kings and priests unto God and his Father; to him be glory and dominion for ever and ever. Amen.
Revelation 5:9 Thou art worthy to take the book, and to open the seals thereof: for thou wast slain, and hast redeemed us to God by thy blood out of every kindred, and tongue, and people, and nation; 10 And hast made us unto our God kings and priests: and we shall reign on the earth.
Revelation 20:6 Blessed and holy is he that hath part in the first resurrection: on such the second death hath no power, but they shall be priests of God and of Christ, and shall reign with him a thousand years.
Exodus 19:6 And ye shall be unto me a kingdom of priests, and an holy nation. These are the words which thou shalt speak unto the children of Israel.
Exodus 23:22 (LXX) If ye will indeed hear my voice, and if thou wilt do all the things I shall charge thee with, and keep my covenant, ye shall be to me a peculiar people above all nations, for the whole earth is mine; and ye shall be to me a royal priesthood, and a holy nation: these words shall ye speak to the children of Israel, If ye shall indeed hear my voice, and do all the things I shall tell thee, I will be an enemy to thine enemies, and an adversary to thine adversaries.
Isaiah 61:6 But ye shall be named the Priests of the LORD: men shall call you the Ministers of our God: ye shall eat the riches of the Gentiles, and in their glory shall ye boast yourselves.
A disturbing proof of the capacity of oral literature to keep entire texts unaltered over millennia consists in this incantation, gathered at the end of the previous [nineteenth] century in Oltenia [south-western Romania], and which is identical with the one cited by Marcellus Empiricus fifteen centuries earlier:
Original Latin Romanian version English translation of both
Pastores te invenerunt
Sine manibus colligerunt
Sine foco coxerunt
Sine dentibus comederunt
Ciobanasii te aflara
Fara maini te culesera
Fara foc te fripsera
Fara gura te mancara
Shepherds found you
Without hands they plucked you
Without fire they fried you
Without mouth they ate you
Matthew 19:13 ¶Then were there brought unto him little children, that he should put his hands on them, and pray: and the disciples rebuked them. 14 But Jesus said, Suffer little children, and forbid them not, to come unto me: for of such is the kingdom of heaven. 15 And he laid his hands on them, and departed thence.
Mark 10:13 ¶And they brought young children to him, that he should touch them: and his disciples rebuked those that brought them. 14 But when Jesus saw it, he was much displeased, and said unto them, Suffer the little children to come unto me, and forbid them not: for of such is the kingdom of God. 15 Verily I say unto you, Whosoever shall not receive the kingdom of God as a little child, he shall not enter therein. 16 And he took them up in his arms, put his hands upon them, and blessed them.
Luke 18:15 ¶And they brought unto him also infants, that he would touch them: but when his disciples saw it, they rebuked them. 16 But Jesus called them unto him, and said, Suffer little children to come unto me, and forbid them not: for of such is the kingdom of God. 17 Verily I say unto you, Whosoever shall not receive the kingdom of God as a little child shall in no wise enter therein.
1 Corinthians 1:22-24
22 For the Jews require a sign, the Greeks seek after wisdom, and Western Christians after gaps: 23 But we preach Christ crucified: unto the Jews, a stumbling-block; unto the Greeks, foolishness; and unto Westerners, a mystery and a paradox; 24 But unto them that are called, whether Jews or Greeks or Occidentals, Christ: the power of God, and the wisdom of God.
| First Book of Jesus Christ | 1 Jesus |
| Second Book of Jesus Christ | 2 Jesus |
| Third Book of Jesus Christ | 3 Jesus |
| First Letter to Theophilus | 1 Theophilus |
| Second Letter to Theophilus | 2 Theophilus |
In the letter which Mangu Khan sent to the king of France through Ruysbroeck, we find the highest profession of faith of the Mongolian nation: This is the order of the eternal God: There is but one everlasting God in heaven, and there shall be but one ruler on earth: Genghis Khan, the son of God. And Genghis Khan's seal bore the following inscription: One God in heaven, and the Khan on earth: The seal of the ruler of the earth.
Matthew 5:43 ¶Ye have heard that it hath been said, Thou shalt love thy neighbour, and hate thine enemy. 44 But I say unto you, Love your enemies, bless them that curse you, do good to them that hate you, and pray for them which despitefully use you, and persecute you; 45 That ye may be the children of your Father which is in heaven: for he maketh his sun to rise on the evil and on the good, and sendeth rain on the just and on the unjust. 46 For if ye love them which love you, what reward have ye? do not even the publicans the same? 47 And if ye salute your brethren only, what do ye more than others? do not even the publicans so? 48 Be ye therefore perfect, even as your Father which is in heaven is perfect.
Genesis 2:24 Therefore shall a man leave his father and his mother, and shall cleave unto his wife: and they shall be one flesh.
John 10:30 I and my Father are one.
Genesis 1:27 So God created man in his own image, in the image of God created he him: male and female created he them.
When parents entered into covenant with God, they brought their children with them. This was a law in the Hebrew Church. When a proselyte was received into membership, he could not enter without bringing his children with him. -- Easton's Bible Dictionary.
Isaiah 5:20 Woe unto them that call evil good, and good evil; that put darkness for light, and light for darkness; that put bitter for sweet, and sweet for bitter!
Luke 18:13 And the publican, standing afar off, would not lift up so much as his eyes unto heaven, but smote upon his breast, saying, God be merciful to me a sinner.
Psalm 141:4 Incline not my heart to evil words; to make excuses in sins.
Not much later, at about the time the Dura Synagogue came into being, the Palestinian Talmud records the grudging recognition of Jewish art ( Abodah Zarah 48d ): “In the days of Rabbi Jochanan, men began to paint pictures on the walls, and he did not hinder them”, and “In the days of Rabbi Abun, men began to make designs of mosaics and he did not hinder them.” ( Abodah Zarah 42b ). To the above passages, we add still another, Targum Pseudo-Jonathan on Leviticus 26:1. This Aramaic translation first paraphrases the prohibition against making idols and graven images and such figures in stone as men bow down to. Then the text makes an exception: “But a stone column carved with images and likeness you may make upon the premises of your sanctuaries, but not to worship them.” At last we hear the correct application of the second commandment.
Why must we suddenly abandon what we knew and believed simply because a man 600 years later claims prophethood without engaging in meaningful exegesis?
So Islam is begun by a message from a supposed angel that presents a new gospel that does not come from the Church, and one that preaches against what is taught in the New Testament. [...] As Paul warns, even demons can appear as "angels of light" to deceive mankind.
If the radiance of a thousand suns were to burst out at once into the sky,
that would be like the splendor of the Mighty One...
Matthew 17:1 ¶And after six days Jesus taketh Peter, James, and John his brother, and bringeth them up into an high mountain apart, 2 And was transfigured before them: and his face did shine as the sun, and his raiment was white as the light.
Mark 9:2 And after six days Jesus taketh with him Peter, and James, and John, and leadeth them up into an high mountain apart by themselves: and he was transfigured before them. 3 And his raiment became shining, exceeding white as snow; so as no fuller on earth can white them.
Give me Christ, or give me... Hiroshima !
Imagine Muslims going to Christians and saying, "Oh, your interpretation of the Bible is just tradition, we know what it really means."
Wait, doesn't this sound familiar? Ah yes...it's because this is what many Muslim apologists do.
It is just as dishonest and shameful when Christians do it as when Muslims do it.
John 3:16 For God so hated the world, that He gave His only begotten Son, that whosoever believeth in Him should not perish, but have everlasting life.
Matthew 6:1 ¶Take heed that ye do not your alms before men, to be seen of them: otherwise ye have no reward of your Father which is in heaven. 2 Therefore when thou doest thine alms, do not sound a trumpet before thee, as the hypocrites do in the synagogues and in the streets, that they may have glory of men. Verily I say unto you, They have their reward. 3 But when thou doest alms, let not thy left hand know what thy right hand doeth: 4 That thine alms may be in secret: and thy Father which seeth in secret himself shall reward thee openly. 5 ¶And when thou prayest, thou shalt not be as the hypocrites are: for they love to pray standing in the synagogues and in the corners of the streets, that they may be seen of men. Verily I say unto you, They have their reward. 6 But thou, when thou prayest, enter into thy closet, and when thou hast shut thy door, pray to thy Father which is in secret; and thy Father which seeth in secret shall reward thee openly. 16 ¶Moreover when ye fast, be not, as the hypocrites, of a sad countenance: for they disfigure their faces, that they may appear unto men to fast. Verily I say unto you, They have their reward. 17 But thou, when thou fastest, anoint thine head, and wash thy face; 18 That thou appear not unto men to fast, but unto thy Father which is in secret: and thy Father, which seeth in secret, shall reward thee openly.
James 2:24 Ye see then how that by works a man is justified, and not by faith only.
Manasseh reigned fifty-five years in Jerusalem, and did that which was evil in the sight of the LORD, after the abominations of the heathen: for he built up again the high places which Hezekiah his father had destroyed, and reared up altars for Baal, and made a grove, as did Ahab king of Israel, and worshipped all the host of heaven, and served them, and built altars in the two courts of the house of the LORD for all the host of heaven; he wrought much wickedness in the sight of the LORD, to provoke him to anger, and set a graven image of the grove that he had made in the house of the LORD. Manasseh king of Judah hath done these abominations, and hath done wickedly above all that the Amorites did, which were before him, and hath made Judah also to sin with his idols. Moreover, he shed innocent blood very much, till he had filled Jerusalem from one end to another, beside his sin wherewith he made Judah to sin, in doing that which was evil in the sight of the LORD.
1 Peter 3:15 Be ready always to give an [ afore-prepared and over-rehearsed ] answer [ learned by rote ] to every man that asketh you a reason of the hope that is in you with meekness and fear. [ And if he doesn't actually ask, feel free to start the conversation yourself !]
Luke 12:11 And when they bring you unto the synagogues, and unto magistrates, and powers, take ye no thought how or what thing ye shall answer, or what ye shall say: 12 For the Holy Ghost shall teach you in the same hour what ye ought to say.
Acts 10:25 And as Peter was coming in, Cornelius met him, and fell down at his feet, and worshipped him. 26 But Peter took him up, saying, Stand up; I myself also am a man.
Acts 12:21 And upon a set day Herod, arrayed in royal apparel, sat upon his throne, and made an oration unto them. 22 And the people gave a shout, saying, It is the voice of a god, and not of a man. 23 And immediately the angel of the Lord smote him, because he gave not God the glory: and he was eaten of worms, and gave up the ghost.
Acts 14:11 And when the people saw what Paul had done, they lifted up their voices, saying in the speech of Lycaonia, The gods are come down to us in the likeness of men. 12 And they called Barnabas, Jupiter; and Paul, Mercurius, because he was the chief speaker. 13 Then the priest of Jupiter, which was before their city, brought oxen and garlands unto the gates, and would have done sacrifice with the people. 14 Which when the apostles, Barnabas and Paul, heard of, they rent their clothes, and ran in among the people, crying out, 15 And saying, Sirs, why do ye these things? We also are men of like passions with you, and preach unto you that ye should turn from these vanities unto the living God, which made heaven, and earth, and the sea, and all things that are therein: 16 Who in times past suffered all nations to walk in their own ways. 17 Nevertheless he left not himself without witness, in that he did good, and gave us rain from heaven, and fruitful seasons, filling our hearts with food and gladness. 18 And with these sayings scarce restrained they the people, that they had not done sacrifice unto them.
Romans 1:21 Because that, when they knew God, they glorified him not as God, neither were thankful; but became vain in their imaginations, and their foolish heart was darkened. 23 And changed the glory of the uncorruptible God into an image made like to corruptible man, and to birds, and fourfooted beasts, and creeping things. 25 Who changed the truth of God into a lie, and worshipped and served the creature more than the Creator, who is blessed for ever. Amen.
Such considerations suggest the true position and the just value of the Creed of Chalcedon, against both exaggeration and disparagement. That symbol does not aspire to comprehend the Christological mystery, but contents itself with setting forth the facts and establishing the boundaries of orthodox doctrine. It does not mean to preclude further theological discussion, but to guard against such erroneous conceptions as would mutilate either the divine or the human in Christ, or would place the two in a false relation. It is a light-house, to point out to the ship of Christological speculation the channel between Scylla and Charybdis, and to save it from stranding upon the reefs of Nestorian dyophysitism or of Eutychian monophysitism. It contents itself with settling, in clear outlines, the eternal result of the theanthropic process of incarnation, leaving the study of the process itself to scientific theology. The dogmatic letter of Leo, it is true, takes a step beyond this, towards a theological interpretation of the doctrine; but for this very reason it cannot have the same binding and normative force as the symbol itself. As the Nicene doctrine of the Trinity stands midway between tritheism and Sabellianism, so the Chalcedonian formula strikes the true mean between Nestorianism and Eutychianism. It accepts dyophysitism; and so far it unquestionably favored and satisfied the moderate Antiochian party rather than the Egyptian. But at the same time it teaches with equal distinctness, in opposition to consistent Nestorianism, the inseparable unity of the person of Christ.
Semi-Pelagianism is a somewhat vague and indefinite attempt at reconciliation, hovering midway between the sharply marked systems of Pelagius and Augustine, taking off the edge of each, and inclining now to the one, now to the other. The name was introduced during the scholastic age, but the system of doctrine, in all essential points, was formed in Southern France in the fifth century, during the latter years of Augustine’s life and soon after his death. It proceeded from the combined influence of the pre-Augustinian synergism and monastic legalism. Its leading idea is, that divine grace and the human will jointly accomplish the work of conversion and sanctification, and that ordinarily man must take the first step. It rejects the Pelagian doctrine of the moral roundness of man, but rejects also the Augustinian doctrine of the entire corruption and bondage of the natural man, and substitutes the idea of a diseased or crippled state of the voluntary power. It disowns the Pelagian conception of grace as a mere external auxiliary; but also, quite as decidedly, the Augustinian doctrines of the sovereignty, irresistibleness, and limitation of grace; and affirms the necessity and the internal operation of grace with and through human agency, a general atonement through Christ, and a predestination to salvation conditioned by the foreknowledge of faith. The union of the Pelagian and Augustinian elements thus attempted is not, however, an inward organic coalescence, but rather a mechanical and arbitrary combination, which really satisfies neither the one interest nor the other, but commonly leans to the Pelagian side.