
Paraphrasing the above prophecy:
Were the [Slavs] to succeed, in dragging the nations once again, into yet another world war, then its result will not spell the triumph of [Slavism], but rather the destruction of the [Slavic] race in Europe.
After His brutal mistreatment at the hands of earthlings, Christ
finally ascends to Heaven, never to be seen or heard from again ...
Were the [Slavs] to succeed, in dragging the nations once again, into yet another world war, then its result will not spell the triumph of [Slavism], but rather the destruction of the [Slavic] race in Europe.
The Apostolic Canons
28. We command that a bishop, or presbyter, or deacon who strikes the faithful that offend, or the unbelievers who do wickedly, and thinks to terrify them by such means, be deprived, for our Lord has nowhere taught us such things. On the contrary, “when Himself was stricken, He did not strike again; when He was reviled, He reviled not again; when He suffered, He threatened not.”
Acts 2:1 And when the day of Pentecost was fully come, they were all with one accord in one place. 2 And suddenly there came a sound from heaven as of a rushing mighty wind, and it filled all the house where they were sitting. 3 And there appeared unto them cloven tongues like as of fire, and it sat upon each of them. 4 And they were all filled with the Holy Ghost, and began to speak with other tongues, as the Spirit gave them utterance.Genesis 19:24
Then it rained upon Sodom and Gomorrah brimstone and fire from the Lord out of heaven.
John 12:24 Verily, verily, I say unto you: Except a corn of wheat fall into the ground and die, it abideth alone; but if it die, it bringeth forth much fruit. 25 He that loveth his life shall lose it; and he that hateth his life in this world shall keep it unto life eternal.
1 Corinthians 15:35 But some man will say: How are the dead raised up ? And with what body do they come ? 36 Thou fool ! That which thou sowest is not quickened, except it die; 37 And that which thou sowest, thou sowest not that body that shall be, but mere seeds, perchance of wheat, or of some other grain.
John 20:25 Except I shall see in his hands the print of the nails, and put my finger into the print of the nails, and thrust my hand into his side, I will not believe.
It was the first week of Lent...
Hearing that the Tsar was coming to visit him, Nicholas found a piece of raw meat and, when the Tsar entered his cell, Nicholas bowed down, and offered the meat to the Tsar: Eat, little Ivan, eat !
The terrible Tsar answered him furiously: I am a Christian, and do not eat any meat during Lent !
To which the man of God promptly retorted: You do that, and much worse !
You feed on men's flesh and blood,
forgetting not only the Fast, but God as well !
This lecture entered deeply into the heart of Tsar Ivan, and he immediately left Pskov in shame, having intended to wreak great slaughter there.
2 Esdras 15:58
They that be in the mountains shall die of hunger, and eat their own flesh, and drink their own blood, for very hunger of bread, and thirst of water.Joseph Flavius, The Jewish War, 6:3:4
There was a certain woman that dwelt beyond Jordan; her name was Mary. She was eminent for her family, and her wealth; and had fled away to Jerusalem with the rest of the multitude, and was with them besieged therein at this time. The other effects of this woman had been already seized upon. What she had treasured up besides, as also what food she had contrived to save, had been also carried off by the rapacious guards, who came every day running into her house for that purpose. This put the poor woman into a very great passion. But none of them, out of commiseration of her case, would take away her life. And if she found any food she perceived her labours were for others, and not for herself; and it was now become impossible for her any way to find any more food, while the famine pierced through her very bowels, and marrow. When also her passion was fired to a degree beyond the famine itself. She then attempted a most unnatural thing; and snatching up her son, which was a child sucking at her breast, she said:“O thou miserable infant! for whom shall I preserve thee, in this war, this famine, and this sedition? As to the war with the Romans, if they preserve our lives, we must be slaves. This famine also will destroy us, even before that slavery comes upon us. Come on. Be thou my food, and a by-word to the world. Which is all that is now wanting to complete the calamities of us Jews.”As soon as she had said this, she slew her son; and then roasted him; and eat the one half of him; and kept the other half by her concealed. Upon this the seditious came in presently; and smelling the horrid scent of this food, they threatened her, that they would cut her throat immediately, if she did not shew them what food she had gotten ready. She replied, that “She had saved a very fine portion of it for them;” and withal uncovered what was left of her son. Hereupon they were seized with an horror, and amazement of mind, and stood astonished at the sight, when she said to them:“This is mine own son; and what hath been done was mine own doing. Come, eat of this food, for I have eaten of it myself. Do not you pretend to be either more tender than a woman, or more compassionate than a mother. But if you be so scrupulous and do abominate this my sacrifice; as I have eaten the one half, let the rest be reserved for me also.”After which those men went out trembling, being never so much affrighted at any thing as they were at this; and with some difficulty they left the rest of that meat to the mother. Upon which the whole city was full of this horrid action immediately; and while every body laid this miserable case before their own eyes, they trembled, as if this unheard-of action had been done by themselves. So those that were thus distressed by the famine, were very desirous to die; and those already dead were esteemed happy, because they had not lived long enough either to hear, or to see such miseries. This sad instance was quickly told to the Romans, some of whom could not believe it, and others pitied the distress which the Jews were under.
John 1:45 Philip findeth Nathanael, and saith unto him: We have found him, of whom Moses in the law, and the prophets, did write, Jesus of Nazareth, the son of Joseph. 46 And Nathanael said unto him: Can there any good thing come out of Nazareth ? Philip saith unto him: Come and see.
The incursion of the troops of the five socialist countries into Czechoslovakia constitutes a great error – a grave danger – for [preserving] peace in Europe, and for the fate of socialism throughout the world.
It is inconceivable, in today's world, when people are rising up in battle, to defend their national independence, [fighting] for equal rights, for a socialist state, for socialist states, to infringe upon the freedom and independence of another state.
There is no justification, nor can any reason prove acceptable, in admitting, even for a single moment, the mere idea of a military intervention, in the affairs of a rightful socialist state.[...]
Choosing the [right] way of constructing socialism, is [ultimately] a question facing every party, every state, every nation:
No one can erect themselves as advisor, or as guide, of the way in which socialism is [meant] to be constructed.
[Rather], it is each nation's [own] concern, and we consider that [...] the immixture in the affairs of other states, and of other parties, has to cease, once and for all.[...]
We are determined to act, with all [our] might, and with all our responsibility, so that we may contribute to determining the [best] way for quickly solving this situation, created by the incursion of foreign troops into Czechoslovakia, so that Czechoslovakians might [finally] be able to conduct their business in peace.
We are firmly determined to act, so that, together with other socialist countries, with other communist and workers' parties, we may [eventually] contribute to eliminating divergences, [thereby] strengthening the unity of socialist countries, and of communist parties, because we are convinced that, only in this manner, do we serve people's interests, as well as the interests of socialism throughout the whole world.
Genesis 19:24 Then the Lord rained upon Sodom and upon Gomorrah brimstone and fire from the Lord out of heaven; 25 And he overthrew those cities, and all the plain, and all the inhabitants of the cities, and that which grew upon the ground. 27 And Abraham gat up early in the morning to the place where he stood before the Lord: 28 And he looked toward Sodom and Gomorrah, and toward all the land of the plain, and beheld, and, lo, the smoke of the country went up as the smoke of a furnace.
Lamentations 4:6 For the punishment of the iniquity of the daughter of my people is greater than the punishment of the sin of Sodom, that was overthrown as in a moment, and no hands stayed on her.
Ezekiel 16:1 Again the word of the Lord came unto me, saying: 2 Son of man, cause Jerusalem to know her abominations, 48 As I live, saith the Lord God, Sodom thy sister hath not done, she nor her daughters, as thou hast done, thou and thy daughters. 49 Behold, this was the iniquity of thy sister Sodom, pride, fulness of bread, and abundance of idleness was in her and in her daughters, neither did she strengthen the hand of the poor and needy. 58 Thou hast borne thy lewdness and thine abominations, saith the Lord.
Amos 4:11 I have overthrown some of you, as God overthrew Sodom and Gomorrah, and ye were as a firebrand plucked out of the burning: yet have ye not returned unto me, saith the Lord. 12 Therefore thus will I do unto thee, O Israel: and because I will do this unto thee, prepare to meet thy God, O Israel.
Revelation 11:8 And their dead bodies shall lie in the street of the great city, which spiritually is called Sodom and Egypt, where also our Lord was crucified.
Throughout your entire life, people will die in front of you – some, physically; others, morally – and, with every single loss, a part of you also fades away, until, at the very end, after having already buried them all in some deep, dark corner of your traumatized psyche, and with the last glimmer of light that was still left within you being finally extinguished, you yourself will also, at long last, ultimately perish...
Luke 23:27 And there followed him a great company of people, and of women, which also bewailed and lamented him. 28 But Jesus turning unto them said: Daughters of Jerusalem, weep not for me, but weep for yourselves, and for your children !
Actually, I'm looking forward to being 50...
Proverbs 14:12 There is a way which seemeth right unto a man, but the end thereof are the ways of death.
Luke 10:30 A certain man went down from Jerusalem to Jericho, and fell among thieves, which stripped him of his raiment, and wounded him, and departed, leaving him half dead...
Ephesians 5:15 See then that ye walk circumspectly, not as fools, but as wise, 16 Redeeming the time, because the days are evil.
1 Corinthians 7:1 It is good for a man not to touch a woman. 5 Defraud ye not one the other, except it be with consent for a time, that ye may give yourselves to fasting and prayer; and come together again, that Satan tempt you not for your incontinency. 7 For I would that all men were even as I myself. But every man hath his proper gift of God, one after this manner, and another after that.
Ephesians 6:11 Put on the whole armour of God, that ye may be able to stand against the wiles of the devil. 12 For we wrestle not against flesh and blood, but against principalities, against powers, against the rulers of the darkness of this world, against spiritual wickedness in high places. 13 Wherefore take unto you the whole armour of God, that ye may be able to withstand in the evil day, and having done all, to stand. 14 Stand therefore, having your loins girt about with truth, and having on the breastplate of righteousness; 15 And your feet shod with the preparation of the gospel of peace; 16 Above all, taking the shield of faith, wherewith ye shall be able to quench all the fiery darts of the wicked. 17 And take the helmet of salvation, and the sword of the Spirit, which is the word of God.
1 Samuel 15:10 Then came the word of the Lord unto Samuel, saying: 11 It repenteth me that I have set up Saul to be king: for he is turned back from following me, and hath not performed my commandments. And it grieved Samuel; and he cried unto the Lord all night. 16:1 And the Lord said unto Samuel: How long wilt thou mourn for Saul, seeing I have rejected him from reigning over Israel ?
Matthew 8:19 And a certain scribe came, and said unto him: Master, I will follow thee whithersoever thou goest. 21 And another of his disciples said unto him: Lord, suffer me first to go and bury my father. 22 But Jesus said unto him: Follow me; and let the dead bury their dead.
Luke 9:57 And it came to pass, that, as they went in the way, a certain man said unto him: Lord, I will follow thee whithersoever thou goest. 59 And he said unto another: Follow me. But he said: Lord, suffer me first to go and bury my father. 60 Jesus said unto him: Let the dead bury their dead: but go thou and preach the kingdom of God. 61 And another also said: Lord, I will follow thee; but let me first go bid them farewell, which are at home at my house. 62 And Jesus said unto him: No man, having put his hand to the plough, and looking back, is fit for the kingdom of God.
It was only in my fourteenth to fifteenth year of life that I first began to stumble more often upon the word Jew, partly in the context of political discourse. I felt towards it [anti-Jewish polemic] a mild distaste, being unable to forefend myself from sensing an unpleasant feeling, which always crept up on me, whenever denominational unpleasantries were carried out in my presence.
I perceived the only noteworthy difference to lie in their strange confession of faith. For them to have been persecuted solely on account of this, as I then believed, sometimes made my [abovementioned] distaste of [witnessing] unkind remarks directed at them turn into outright repulsion.
I do not wish to suggest that the way and manner in which I would [eventually] become acquainted with it [the Jewish question] felt particularly pleasant to me [at the time]. In Jews I still saw only the confession, and, therefore, in the name of humanitarian tolerance, I considered the cessation of religious infighting to justly apply in this case as well. So I deemed the tone, especially the one displayed by the anti-Semitic Vienna press, as unworthy of the [rich] cultural tradition of a great nation. I felt oppressed by the remembrance of certain medieval events, which I did not gladly wish to see repeated. As the aforementioned newspapers were not generally well-regarded (whence this [impression] came from, I myself was not exactly aware of at the time), I viewed them more as (by)products of livid envy, rather than results of a systematic, though misguided, perspective.
The infinitely more noble form (as I saw it), in which the truly great press addressed all these attacks, or, what to me seemed even more graceful, not even mentioned them, but was simply dead-silent about, only served to strengthen my opinion.
I eagerly devoured the so-called world press (New Free Press, Vienna Daily Paper, and so on), and was stunned both by the [wide] range [of subjects] it provided its readers with, as well as by the objectivity of its detailed presentation. I appreciated its appropriate tone.
For smoke is our nostrils' breath, and thought a sparkle kindled by our moving hearts; which, when extinguished, our body shall turn into ashes, and our soul shall fade away as thinnest air...
Matthew 27:50 ¶Jesus, when he had cried again with a loud voice, yielded up the ghost. 51 And, behold, the veil of the temple was rent in twain from the top to the bottom; and the earth did quake, and the rocks rent; 52 And the graves were opened; and many bodies of the saints which slept arose, 53 And came out of the graves after his resurrection, and went into the holy city, and appeared unto many. 54 Now when the centurion, and they that were with him, watching Jesus, saw the earthquake, and those things that were done, they feared greatly, saying: Truly this was the Son of God. 55 And many women were there beholding afar off, which followed Jesus from Galilee, ministering unto him: 56 Among which was Mary Magdalene, and Mary the mother of James and Joses, and the mother of Zebedee's children. 28:1 ¶In the end of the sabbath, as it began to dawn toward the first day of the week, came Mary Magdalene and the other Mary to see the sepulchre. 2 And, behold, there was a great earthquake: for the angel of the Lord descended from heaven, and came and rolled back the stone from the door, and sat upon it.
Exodus 12:12 For I will pass through the land of Egypt this night, and will smite all the firstborn in the land of Egypt, both man and beast; and against all the gods of Egypt I will execute judgment: I am the LORD. 13 And the blood shall be to you for a token upon the houses where ye are: and when I see the blood, I will pass over you, and the plague shall not be upon you to destroy you, when I smite the land of Egypt. 23 For the LORD will pass through to smite the Egyptians; and when he seeth the blood upon the lintel, and on the two side posts, the LORD will pass over the door, and will not suffer the destroyer to come in unto your houses to smite you. 27 That ye shall say: It is the sacrifice of the LORD'S passover, who passed over the houses of the children of Israel in Egypt, when he smote the Egyptians, and delivered our houses. And the people bowed the head and worshipped. 29 ¶And it came to pass, that at midnight the LORD smote all the firstborn in the land of Egypt, from the firstborn of Pharaoh that sat on his throne unto the firstborn of the captive that was in the dungeon; and all the firstborn of cattle. 30 And Pharaoh rose up in the night, he, and all his servants, and all the Egyptians; and there was a great cry in Egypt; for there was not a house where there was not one dead. 33 And the Egyptians were urgent upon the people, that they might send them out of the land in haste; for they said: We be all dead men.
...as if St. Peter celebrated the Liturgy of St. John Chrysostom and saw the Uncreated Light while chanting the Jesus Prayer. You don’t even have to go back that far in the timeline to conclude that this is nonsense.
Romans 13:11
¶And that, knowing the time, that now it is high time to awake out of sleep:
for now is our salvation nearer than when we believed.
Luke 15:11 ¶And he said: A certain man had two sons: 12 And the younger of them said to his father: Father, give me the portion of goods that falleth to me. And he divided unto them his living. 13 And not many days after the younger son gathered all together, and took his journey into a far country, and there wasted his substance with riotous living. 14 And when he had spent all, there arose a mighty famine in that land; and he began to be in want. 15 And he went and joined himself to a citizen of that country; and he sent him into his fields to feed swine. 16 And he would fain have filled his belly with the husks that the swine did eat: and no man gave unto him.
Luke 18:10 Two men went up into the temple to pray; the one a Pharisee, and the other a publican. 11 The Pharisee stood and prayed thus with himself: God, I thank thee, that I am not as other men are, extortioners, unjust, adulterers, or even as this publican. 12 I fast twice in the week, I give tithes of all that I possess. 13 And the publican, standing afar off, would not lift up so much as his eyes unto heaven, but smote upon his breast, saying: God be merciful to me a sinner. 14 I tell you, this man went down to his house justified rather than the other: for every one that exalteth himself shall be abased; and he that humbleth himself shall be exalted.
Psalm 77:16
The waters saw thee, O God, the waters saw thee;
they were afraid: the depths also were troubled.
Psalm 114:3
The sea saw it, and fled: Jordan was driven back.
1 Corinthians 13:8 ¶Love never faileth: but whether there be prophecies, they shall fail; whether there be tongues, they shall cease; whether there be knowledge, it shall vanish away. 13 And now abideth faith, hope, and love: these three; but the greatest of these is love.
John 1:35 Again, the next day after, John stood, and two of his disciples; 36 And looking upon Jesus as he walked, he saith: Behold the Lamb of God ! 37 ¶And the two disciples heard him speak, and they followed Jesus. 40 One of the two which heard John speak, and followed him, was Andrew, Simon Peter's brother. 41 He first findeth his own brother Simon, and saith unto him: We have found the Messias, which is, being interpreted, the Christ. 42 And he brought him to Jesus.
Some people have to put on a mask
in order to become monsters,
while others only have to take off
the one they've been wearing all along...
John 15:15 Henceforth I call you not servants; for the servant knoweth not what his lord doeth: but I have called you friends; for all things that I have heard of my Father I have made known unto you.
Ephesians 6:11 Put on the whole armour of God, that ye may be able to stand against the wiles of the devil. 12 For we wrestle not against flesh and blood, but against principalities, against powers, against the rulers of the darkness of this world, against spiritual wickedness in high places. 13 Wherefore take unto you the whole armour of God, that ye may be able to withstand in the evil day, and having done all, to stand. 14 Stand therefore, having your loins girt about with truth, and having on the breastplate of righteousness; 15 And your feet shod with the preparation of the gospel of peace; 16 Above all, taking the shield of faith, wherewith ye shall be able to quench all the fiery darts of the wicked. 17 And take the helmet of salvation, and the sword of the Spirit, which is the word of God.
The soul’s state beyond the grave is the continuation of its earthly condition... When the soul is kindled by the desires of the flesh, all these lusts accompany the soul into eternity, constantly devouring him, urging him to fulfill them in deed, even though he no longer possesses a material body as its tool, as was the case during its earthly existence, therefore enduring an even more unbearable burden than before, when these cravings, having been satisfied through the body, conveyed to the soul the illusion of their quenching, thus offering a false impression of peace and gratification. But immediately after the body’s demise, these lusts stir in the released soul a blazing flame of cravings and desires, which torment him just as much as excruciating thirst would torture someone passing through the Sahara desert without finding even a single drop of water... Every passion that the soul held dear, but is now unable to fulfill, will stir itself up more and more, growing stronger and stronger, tormenting him forevermore with increasing heat and power. There is no deliverance from this agonizing suffering caused by the never-ending growth of lusts and passions, since the soul is immortal, and unable to terminate its own existence.
Matthew 22:30 For in the resurrection they neither marry, nor are given in marriage, but are as the angels of God in heaven.
Mark 12:25 For when they shall rise from the dead, they neither marry, nor are given in marriage; but are as the angels which are in heaven.
Luke 20:34 And Jesus answering said unto them: The children of this world marry, and are given in marriage: 35 But they which shall be accounted worthy to obtain that world, and the resurrection from the dead, neither marry, nor are given in marriage: 36 Neither can they die any more: for they are equal unto the angels; and are the children of God, being the children of the resurrection.
For instance, take this sample: he [mortal man] has imagined a heaven, and has left entirely out of it the supremest of all his delights, the one ecstasy that stands first and foremost in the heart of every individual of his race -- and of ours -- sexual intercourse!
It is as if a lost and perishing person in a roasting desert should be told by a rescuer he might choose and have all longed-for things but one, and he should elect to leave out water!
His [man's] heaven is like himself: strange, interesting, astonishing, grotesque. I give you my word, it has not a single feature in it that he actually values. It consists -- utterly and entirely -- of diversions which he cares next to nothing about, here in the earth, yet is quite sure he will like them in heaven. Isn't it curious? Isn't it interesting? You must not think I am exaggerating, for it is not so. I will give you details.
You know what the human race enjoys and what it doesn't enjoy.
1. First of all, I recall to your attention the extraordinary fact with which I began. To wit, that the human being, like the immortals, naturally places sexual intercourse far and away above all other joys -- yet he has left it out of his heaven! The very thought of it excites him; opportunity sets him wild; in this state he will risk life, reputation, everything -- even his queer heaven itself -- to make good that opportunity and ride it to the overwhelming climax. From youth to middle age all men and all women prize copulation above all other pleasures combined, yet it is actually as I have said: it is not in their heaven; prayer takes its place.
That rich gift [intercourse] which, possessed as we possess it, makes all other possessions trivial and not worth the trouble of invoicing.